Un exemplu de negare a religiei mistice,irationale.Fratele nostru Einstein nu credea in nemurirea sufletului.Nici eu nu cred....Nu credea intr-un dumnezeu care isi pedepseste creaturile.Nici eu nu cred...etc...
Thenceforth Judaism, and especially progressive or Reform Judaism, emphasized the doctrine of immortality, in both its religious instruction and its liturgy (see Catechisms; Conferences, Rabbinical), while the dogma of resurrection was gradually discarded and, in the Reform rituals, eliminated from the prayer-books. Immortality of the soul, instead of resurrection, was found to be "an integral part of the Jewish creed" and "the logical sequel to the God-idea," inasmuch as God's faithfulness "seemed to point, not to the fulfilment of the promise of resurrection" given to those that "sleep in the dust," as the second of the Eighteen Benedictions has it, but to "the realization of those higher expectations which are sown, as part of its very nature, in every human soul" (Morris Joseph, "Judaism as Creed and Life," 1903, pp. 91 et seq.). The Biblical statement "God created man in his own image" (Gen. i. 27) and the passage "May the soul . . . be bound in the bundle of life with the Lord thy God" (I Sam. xxv. 29, Hebr.), which, as a divine promise and a human supplication, filled the generations with comfort and hope (Zunz, "Z. G." p. 350), received a new meaning from this view of man's future; and the rabbinical saying, "The righteous rest not, either in this or in the future world, but go from strength to strength until they see God on Zion" (Ber. 64a. after Ps. lxxxiv. 8 [A. V.]), appeared to offer an endless vista to the hope of immortality.
Ce zici tu pe tema asta nu conteaza, doar n-o sa pun vorbele tale inaintea spuselor unei enciclopedii, care mai e si evreiasca pe deasupra. Cat tupeu dom'le.
,arunci cu eticheta de apostat de parca asta impresioneaza pe cineva.Doar pe ignorantii din secta ta ,care au ales sa creada in povestile unor primitivi.Noi...sintem mindrii ca sintem apostatii sectei americane Martorii lui Iebuba.David: VIATA nu o pierzi daca te ucide asupritorul.Viata o pierzi daca iti pierzi relatia cu Creatorul.Marcu: vorbesti prostii. Viata ti-o pierzi daca te ucide oricine, nu doar asupritorul.
Daca te ucide cineva pt.credinta ta,atunci iti castigi dreptul la viata vesnica.Acesta este sensul versetului!
Isus Insusi spune in text ca TRUPUL SI SUFLETUL POT FI DISTRUSE IN gheena;Sufletul doar de catre dzeu. Daca te omoara asupritorul sufletul traieste inca cica, conform lui Isus. Deci din nou cum ne-ai obisnuit, zero argumente din partea ta; ce am spus ramane in picioare:
deci elucubratiile tale de copil razgaiat care si-a pierdut jucariile nu-si au sensul !Ohoho, uite cine se plangea de invective? Aplica-ti sfatul, iehovist habarnist...
Te straduiesti sa -mi demonstrezi ca nu intelegi Biblia?Inutil,pt.ca eu sunt convins de aceasta !Ti-am demonstrat-o de nenumarate ori ca n-o intelegi, rade lumea de tine pe forum de cat de ignorant esti, tu care te crezi toba de iehovism biblic. Esti penibil.
In ce priveste basmul cu "credinta evreilor in nemurirea sufletului" ... daca vrei,il rog pe rabin sa discute aici;;;sa te lamureasca.Desi tu cunosti speta,dar faci comentarii din pozitia ta de APOSTAT !